UNI-ENGELSK
TEXT & LITERATURE MODULE

Passing...

American Literature, 20th Century themes: Identity and Difference
Bent Sørensen

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This course examines the notion of passing as an essential part of identity construction in 20th Century American literature and film. Malcontent with their place within the various identity hierarchies society expects them to conform to, individuals have always tried to better or protect their position through passing for something or someone else. This course analyses the specific strategies of passing employed by American individuals and groups throughout the 20th Century. The main theoretical claim of the course is that identities are discursively constructed (rather than biological or social givens), and that they are transmitted and negotiated through texts (therefore literature is an essential way for us to learn about ourselves and to figure out who we are). In other words, one can use the notion of passing and the dynamics of writing about difference to examine specific, historically bound representations of identities. The six main discursive differences in the 20th century pertain to race, gender, class, nation, belief, and age. Each will be examined as a discourse of identity construction through one illustrative literary text or film. The periods investigated are the interwar years (esp. the 1920s), the Cold War/Eisenhower years (esp. the mid1950s), and the beginning and end of the postmodern period (the 1970s and 1990s).

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The texts and identity differences examined are the following:

Race:  Nella Larsen: Passing (1929) This almost unknown classic of African-American literature (from the period of flowering in black literary culture known as the Harlem Renaissance) is particularly interesting for a Danish reader, since Nella Larsens own background is part Virgin Islands, part Danish. (Her family emigrated to the USA before she was born, but Larsen visited Denmark later in her life, and wrote about her exeriences in fictional form in her other novel Quicksand.) Passing is the paradigm example of novels thematising the price one pays by forsaking one's original racial belonging by attempting to pass for white in order to gain social and economic privileges.

Class: F. Scott Fitzgerald: The Great Gatsby (1926) One of the two classic novels of the Lost Generation (the other is Hemingway's The Sun Also Rises), Gatsby thematises the rise and fall of its title character and shows the immense hypocrisy of class and status-based social norms among the upper crust of the East Coast in the "Roaring Twenties". Fitzgerald was one of the finest stylists of American Modernist prose writing, and his symbol rich novel merits a close reading.

Nation: Don Siegel (director), Daniel Mainwaring (pseudonym: Geoffrey Holmes (screenwriter)): Invasion of the Body Snatchers (1956) (Film based on novel by Jack Finney) This movie is a classic cautionary tale, capturing perfectly the terror of the Cold War era and the paranoid anxieties experienced in a USA haunted not only by the spectre of Communism but also that of totalitarian mind control from within in the form of McCarthyist witch-hunts. We shall view the film and also read the screenplay it is based on, with a view to deciphering the subtle representations of nation and national community, here metaphorically depicted in a science fiction setting, using alien invaders as a sophisticated metaphor for otherness of thought, race and belonging.

Belief: Jack Kerouac: Dharma Bums (1958) This novel by the founding father of the 1950s American version of the 'angry young men' - known as the Beat Generation - shows a group of young, non-conformist seekers searching for an alternative to the cramped, conservative norms of the 'I Love Ike' years. The alternative to a suburban life of quiet desperation lies, for Kerouac's characters in this less known follow-up to his debut, On the Road, in a blend of inspiration from Eastern spirituality (Buddhism and poetry) and home-grown American transcendentalist longings for a life in the wild, harking back to the life and writings of Whitman, Emerson and Thoreau. Jazz and sex play equally significant roles in the young characters' quest for an alternative belonging and identity.

Gender: Kimberley Pierce (director & screenwriter): Boys Don’t Cry (1999) (Film based on real events) This movie thematises the drastic consequences of having to live in a body with a gender one is not mentally and emotionally capable of belonging to. Teena Brandon/Brandon Teena was a young trans-sexual seeking to reinvent her/his life in a new community in rural Nebraska. Sexual passing in this case led to her/his murder and the case raises fundamental questions about tolerance of otherness and difference in America in the latter part of the 20th Century. A number of documents and texts, as well as a documentary film will be used to cast more light on the events behind Pierce's disturbing fictional treatment of the case.

Age: Hal Ashby (director), Colin Higgins (screenwriter): Harold and Maude (1971) (Film based on Higgins' play) This light-hearted, but ultimately tragicomic movie shows that age is not a biological given. As the character of Maude shows, one is never older than one's mindset allows, and her seduction of and love affair with Harold (60+ years her junior) teaches him to overcome his teenage angst and seek meaning in other areas of his life than he could possibly conceive of before meeting Maude (his hobbies were distinctly morbid prior to that (consisting mainly of faking suicides and driving his mother nuts) and his sex life non-existent). The film and the play it is based on are two of the most moving texts from the tail end of the hippie era in American culture - an era where youth came to the fore as the distinctive identity feature that fuelled a whole generation's project of self-understanding.

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The course will build on a background of twentieth century American literary and cultural history (Articles from: Passing: Identity and Interpretation in Sexuality, Race and Religion (eds. María Carla Sánchez & Linda Schlossberg, NYU Press, 2001) can be found in the course compendium), and the theoretical framework will be based on the notion of difference discourses.

There will be an introductory segment consisting of readings and a mini-lecture on difference discourses and social constructivism, followed by sessions dedicated to close readings of each text/main difference. The final segment of the course will indicate some trends in the current discursive fields in early 21st century American literature and film.

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