Denmark and the Black Atlantic, KU, May 4-6, 2006

Nella Larsen and Early 20th C. Danish Portraits of Blacks

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Bent Sørensen, Aalborg University

Inspired by the well-known Copenhagen interlude in Nella Larsen's novel Quicksand, this paper sets out to contextualize the descriptions therein of the painter Axel Olsen and the portrait of Helga Crane he proceeds to paint. While Olsen at first sight seems to be a caricature of a Bohemian artist with Romantic desires of dramatization of self at the top of his agenda, he still manages to earn a living off the bourgeois class and its desire of self-promotion and jockeying for influence and social respect. In my paper I will present the case of a Danish painter, Erik Stæhr-Nielsen (1890-1921) who in some ways is an example of an artist who fails to become an Axel Olsen, but who had similar ambivalent feelings towards money and the arts, and most pertinently towards blacks, or as he termed them “Negre”, “Urfolk”, or “Skovens Børn”.

Olsen’s portrait of Helga appears to be naturalistic in its style, construing its subject with recognizable features, yet dressing her up with gaudy colours and jewellery reminiscent of slave paraphernalia. This is a clear throw-back to exoticism/primitivism and a romancing of the colonial subaltern. Stæhr-Nielsen in contrast quickly abandoned naturalistic ideals in connection with the depiction of faces and bodies, significantly rendering black bodies as faceless and contourless bundles of muscles, usually in motion, dancing, playing music or throwing spears. This modernist style which draws on cubist tendencies is tempered by an incipient attraction to a colourist credo, leading him to use massive black and green shapes in his art. Stæhr-Nielsen is, however, ultimately in his way every bit as primitivist and neo-romantic in his mythologizing ideas of the exotic other as Axel Olsen.


Stæhr-Nielsen began his career as a skilled marine painter, producing seascapes which could have earned him a living decorating the salons of the well-to-do bourgeoisie, but after a number of sea journeys, leading him to Spain, the USA (he might virtually have been a cabin boy on one of Nella Larsen’s Atlantic crossings), Sierra Leone and Senegal he abandoned the sea as a subject and increasingly turned to mythologised renditions of primeval forests with exotic figures of animals and humans, either black or inspired by Greek mythological characters. It is a paradox that he never actually saw the primeval African forests he almost exclusively started painting in the years after his return to Denmark in 1914 until his suicide in 1921, since the boats he worked on never penetrated that far inland. While several early post-1914 paintings are specific portraits of individual humans or groups of workers Stæhr-Nielsen encountered or observed in Senegal (f. ex. “Negre i Havnen ved Foundiougne”, Nordjyllands Kunstmuseum, executed from sketches made in Senegal), Stæhr-Nielsen soon abandoned all attempts at realism in his Africanist work. Works such as “Hraller, Fitter, Hrætsch (Bue, Pil, Spyd)”, the “Skovens Børn”-series, the “Negermusikanter i Urskoven”-sequence, and “Dansende Negre – Spydkastere” all feature black figures reduced to muscular outlines in motion with little or no individuality, sometimes even melting together in a strange organic monstrosity, partly covered by masks. The background for all these pictures consists of a stereotypical primordial forest landscape, which Stæhr-Nielsen obsessively reproduced in the last years of his life (which was spent in a cottage on the outskirts of Grib Skov, an actual Danish woods), even when producing paintings of subjects from Greek mythology, or even his “Den Nordiske Skov” series. The Africanism inherent in these canvasses seems to have come to Stæhr-Nielsen partly from his reading about Africa (Conrad’s The Heart of Darkness seems a likely intertexts), partly from an elaboration of his own imagination and fantasies about the Ur-forest and its inhabitants – certainly there are no sketches from live observations as basis for these late works.


Stæhr-Nielsen thus became a neo-romantic despite his choice of modernist stylistics and techniques and when he failed to complete what should have been his first chef-d’ouevre (“Venus finder Adonis’ Lig”), he despaired and shot himself, thus adding a further layer of romanticism to his career as a struggling, starving, searching artist. His Bohemianism thus never became Salon-fähig in the Axel Olsen vein, but his contribution to the Danish Black Atlantic discourse is considerable and he deserves a place in our research into this field along with his contemporaries Jais Nielsen, Jens Adolf Jerichau and several other Danish modernist artists fascinated with exotic and/or black bodies. Another candidate for Larsen's portrait of Axel Olsen is Emil Nolde, as suggested by George Hutchinson in his new biography of Larsen. Here is Nolde's portrait Die Mulattin.

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